Early Jain and Buddhist literature, in addition to Kautilya's Arthashastra, describe structures, embellishments and models of those temples—all with motifs and deities at the moment common in Hinduism. Bas-reliefs and murtis have already been identified from 2nd to third century, but none of the temple structures have survived. Scholars[118] theorize https://hanumanmandiradelaide.com.au/gaushala-shewa/